Our world is full of pain and suffering. Just today I was given the news that a family
we know has lost their second child to death.
My heart broke. I can only
imagine the pain they must be enduring, even though their faith is strong and
they have a wonderful support system around them. I know how much my heart broke when my
brother died. I cannot imagine having to
go through that a second time.
There have been many times in my life where I have
questioned suffering. In fact, I have
discussed such things on this blog before, be it in passing or more in-depth. Today, however, I want to revisit the subject
of suffering.
The question of suffering is often a taboo subject in the
church. We don’t like the idea of
suffering, and we don’t like the idea of God allowing us to endure trials. So we avoid dealing with the topic and thus,
inadvertently, we create a church full of individuals who question God because
they don’t understand suffering. We
have, in essence, created for many Christians a “hell on earth”, if you pardon
the expression. What do I mean by
this? Quite simply, I believe one of the
reasons (not the only reason, mind you, but one of them) why hell is so hellish
is because it is torment devoid of refinement.
It doesn’t better the person or produce anything positive. It is unadulterated torture. Tragically, the church has left thousands coping
miserably under the crush of senseless suffering.
So, let’s dive into this topic and try to shed some light on
it.
The sufferings we see all around us tells us that, quite
simply, there is something wrong with our world. The answer to that question is one every
Sunday school child should be able to answer.
Sin. Sin entered our world
through the initial sin of Adam and Eve (Rom. 5:17), thus subjecting mankind to
death and suffering, two things which are explicably linked to sin (James
1:15). Sin produces death, and death
produces suffering. In fact, most forms
of pain and suffering are expressions of incipient death; that is, taken to
their ultimate potential, most forms of pain culminate in death.
So when we ask the question, “Why does God allow suffering
in the world?” we must first acknowledge that sin and suffering is our fault,
not God’s (due to the fall of mankind). We brought this upon ourselves. Now,
the Good News is that Jesus, moved by man’s plight, came to change that. Because our God is a God of love and mercy He
chose to save us from this fate. Now,
when we submit our wretched woes to Christ, He infuses us with divine purpose and
extends to us the promise of His redeeming power.
Which then begs the question, “How could a God of love allow
us to bring such horror upon ourselves?”
The answer, actually, is found in His great love for us. God
wanted to give His Son a bride who would love Him with extravagant abandonment.
For her love to be authentic, however, it had to be voluntary, and for her
decision to be voluntary, she had to have the power to choose between God and
sin, life and death.
I like to think of The Bride of Christ (the church) as a
pearl. A pearl fashioned unlike any
pearl ever seen by man. See, a valuable
pearl is the product of an oyster’s distress; similarly, God is using the pain
of the world to produce a pearl of great price—a glorious bride who is lovesick
for Jesus Christ. A pearl which is being
fashioned through the war zone of cosmic struggle against the forces of
darkness.
And you know what?
Something we as humans forget is that we weren’t the only ones that
suffered, due to the choices we made. In
Revelation 13:8 Jesus is called “the Lamb slain from the foundation of the
world.” According to this verse, from the very beginning God knew that if He
created man, He Himself would endure unimaginable suffering. And yet, knowing
the cost that creating man would entail, God still chose us. He concluded that the final glory was worth
the price of suffering. The destination would be glorious, but the journey
would be fraught with pain and suffering.
See, here is what we must remember. All the anguish of our world would be utterly
futile if not for the cross—the one momentous event in history that
revolutionized how we view suffering.
The cross changed everything.
The cross gives significance to the sufferings of the world.
When we gaze at the cross, we don’t see a detached Creator who watches us
writhe from afar; we see a God who has stepped into our struggle. A God who sent His son, His perfect, spotless
Lamb, to die in our stead, that we might have everlasting life. Remember, humans, that no one has suffered more
that God Himself. That is part of what
makes our Heavenly Father so accessible.
He empathizes with our sufferings from firsthand experience.
The cross demonstrated that it is not sinful to be in pain. That is something I want to make very
clear. So often Christians get very
judgey when it comes to pain and suffering.
When we should be the most sensitive we are often the most hurtful. But Christ Himself underwent pain and
suffering. Christ sweat blood for
us. He wept passionately on our behalf. He mourns for us. He proved that we are not afflicted with pain
and suffering because we are doing something wrong or we are in direct
sin. Pain and suffering is a product of
the fall (though pain and suffering can also be a repercussion of a person’s
personal sin—for example, if a person participates in promiscuous activities,
the likelihood that they will contract AIDS or other STDs is very high).
It’s the cross that makes the gospel so relevant. You can
take it anywhere in the world. Take the gospel to the worst place on earth and
you have a message to lift the lowest life. Find the most destitute,
sin-scarred, addiction-bound, demon-possessed, filthy human being you can
possibly find, and you’ll find someone whom the gospel can take up in its arms.
And it is the cross that demonstrates so powerfully not only
Christ’s love for us, but also His power, because Christ’s sacrifice on the
cross was much more than just a slap in the face of our mortal enemy. God used the very suffering Satan has masterminded
to defeat him on his own turf.
Something else we need to remember is that Christ redeems
our suffering. The book of Job is the
story of a man who sought desperately to find divine purpose in catastrophic
suffering. The book of Job demonstrates
how God redeems suffering to vanquish the very perpetrator of suffering.
But if the book of Job left any room for controversy, the
cross unequivocally confirms Job’s message: God redeems suffering in order to
produce champions who perform exploits against the kingdom of darkness.
Jesus was one such champion. Referring to the cross, God
said, “By His knowledge My righteous Servant shall justify many” (Is. 53:11).
Jesus was able to endure the cross because He knew
something. What did He know? Divine purpose.
God’s purpose in the cross was that Jesus prevail. As the
apostle John wrote, “But one of the elders said to me, ‘Do not weep. Behold,
the Lion of the tribe of Judah, the Root of David, has prevailed to open the
scroll and to loose its seven seals’” (Rev. 5:5).
Jesus came to earth with a divine mandate to overcome sin,
to overcome temptation, to overcome the flesh, to overcome Satan, to overcome
the world, and to overcome suffering.
The cross carries the same promise for us today, a promise
which is rich and beautiful. ‘To him who
OVERCOMES I will grant to sit with Me on My throne, as I also overcame and sat
down with My Father on His throne.” (Rev. 3:21).
We do not suffer without purpose. We suffer with a cause. While we brought this suffering upon
ourselves, the Lord in His mercy, grace, and love chose to redeem that
suffering.
In Genesis 3:15, God had Moses record these words. “I will put enmity between you and the woman,
and between your seed and her Seed; He [Jesus] shall bruise your [Satan’s]
head, and you [Satan] shall bruise His [Jesus’] heel.”
God was contrasting what the cross would do to Jesus versus
what it would do to Satan. True, the cross wounded Christ’s heel; but it
absolutely crushed Satan’s head. By the time the warfare of the cross was over,
Jesus came away with scars but Satan was completely destroyed (see Heb. 2:14).
For as bloody a spectacle as the cross was, Satan was more bloodied by the
cross than Christ.
It is with this thought that I want to leave you. When you are facing trials and suffering,
keep this perspective in mind: Through
your sufferings, God will raise you up with a testimony that will empower
multiple generations. Your cross thus becomes something that will do more
damage to the kingdom of darkness than if your life were tranquil and
comfortable.
Fight the good fight! Rise up to God’s purposes! If you endure, one day you’ll look back on
your suffering and say, “My heel was bruised, but my adversary’s head was
crushed!”
Praise God for redeeming our sufferings. Praise God for redeeming fallen man.
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